The design and performance of several generations of wavelength-selective 1 X K switches are reviewed. These optical subsystems combine the functionality of a demultiplexer, per-wavelength switch, and multiplexer in a single, low-loss unit. Free-space optics is utilized for spatially separating the constituent wavelength division multiplexing (WDM) channels as well as for space-division switching from an input optical fiber to one of K output fibers (1 X K functionality) on a channel-by-channel basis using a microelectromechanical system (MEMS) micromirror array. The switches are designed to provide wide and flat pass- bands for minimal signal distortion. They can also provide spectral equalization and channel blocking functionality, making them well suited for use in transparent WDM optical mesh networks.
Modern game theory was born in 1928, when John von Neumann published his Minimax Theorem. This theorem ascribes to all two-person zero-sum games a value-what rational players may expect-and optimal strategies-how they should play to achieve that expectation. Seventy-seven years later, strategic game theory has not gotten beyond that initial point, insofar as the basic questions of value and optimal strategies are concerned. Equilibrium theories do not tell players how to play and what to expect; even when there is a unique Nash equilibrium, it it is not at all clear that the players "should" play this equilibrium, nor that they should expect its payoff. Here, we return to square one: abandon all ideas of equilibrium and simply ask, how should rational players play, and what should they expect. We provide answers to both questions, for all n-person games in strategic form.
The fundamental revelations to the founders of the three monotheistic religions, among many other revelation experiences, had occurred on a mountain. These three revelation experiences share many phenomenological components like feeling and hearing a presence, seeing a figure, seeing lights, and feeling of fear. In addition, similar experiences have been reported by non-mystic contemporary mountaineers. The similarities between these revelations on mountains and their appearance in contemporary mountaineers suggest that exposure to altitude might affect functional and neural mechanisms, thus facilitating the experience of a revelation. Different functions relying on brain areas such as the temporo-parietal junction and the prefrontal cortex have been suggested to be altered in altitude. Moreover, acute and chronic hypoxia significantly affect the temporo-parietal junction and the prefrontal cortex and both areas have also been linked to altered own body perceptions and mystical experiences. Prolonged stay at high altitudes, especially in social deprivation, may also lead to prefrontal lobe dysfunctions such as low resistance to stress and loss of inhibition. Based on these phenomenological, functional, and neural findings we suggest that exposure to altitudes might contribute to the induction of revelation experiences and might further our understanding of the mountain metaphor in religion. Mystical and religious experiences are important not only to the mystic himself, but also to many followers, as it was indeed with respect to the leaders of the three monotheistic religions. Yet, concerning its subjective character, mystical experiences are almost never accessible to the scholars interested in examining them. The tools of cognitive neuroscience make it possible to approach religious and mystical experiences not only by the semantical analysis of texts, but also by approaching similar experiences in healthy subjects during prolonged stays at high altitude and/or in cognitive paradigms. Cognitive neurosciences, in turn, might profit from the research of mysticism in their endeavor to further our understanding of mechanisms of corporeal awareness and self consciousness.
Although the fact that the eye is moving constantly has been known for a long time, the role of fixational eye movements (FEM) is still in dispute. Whatever their role, it is structurally clear that, since the eye is a ball, the size of these movements diminishes for locations closer to the poles. Here we propose a new perspective on the role of FEM from which we derive a prediction for a three-way interaction of a stimulus' orientation, location, and spatial frequency. Measuring time-to-disappearance for gratings located in the periphery we find that, as predicted, gratings located to the left and right of fixation fade faster when horizontal than when vertical in low spatial frequencies and faster when vertical than when horizontal in high spatial frequencies. The opposite is true for gratings located above and below fixation.
